incorrect assertion

1) General subject: a statement based on fallacy, false statement

2) Business: incorrect assertion

3) Makarov: inaccurate statement

• Вы согласны с этим утверждением? - Do you agree with his assertion?

• Данное утверждение интуитивно очевидно, если исходить из того факта, что... - The proposition is intuitively obvious from the fact that...

• Данное утверждение немедленно следует из... - The statement follows at once from...

• Данное утверждение ничем не оправдывается. - This assertion has no justification.

• Для доказательства утверждения (ii) мы выписываем... - То prove part (ii), we write...

• Для обратного утверждения необходимы более глубокие рассуждения. - A deeper argument is required for the converse.

• Доказательство обратного утверждения уже было проведено. - The proof of the converse has already been given.

• Единственным исключением для этого утверждения является... - The only exception to this statement is...

• Если только не сделано некоторое специальное противоположное утверждение,... - Unless a specific statement to the contrary is made,...

• Из вышеуказанного утверждения вытекает следующий дополнительный результат. - The above argument gives us the following additional result.

• Каждое из этих утверждений легко доказывается (путем)... - Each of these statements is readily proved by...

• Как мы можем различить эти два утверждения? - How can we reconcile these two statements?

• Как указывает это утверждение... - As the statement indicates...

• Легко проверить справедливость следующих утверждений. - It is easy to verify the truth of the following statements.

• Мое предыдущее утверждение содержит весьма серьезную ошибку. - My previous assertion contains a rather serious error.

• Мое прежнее утверждение было неверным. - My prior assertion was wrong.

• Мое утверждение было неверным. - My statement was incorrect.

• Мы вернемся к этому утверждению позже. - We shall return to this point later.

• Мы могли бы подытожить эти результаты утверждением, что... - We may summarize these results with the statement that...

• Мы не будем доказывать здесь весьма разумное утверждение, что... - We will not prove here the very reasonable statement that...

• Мы опустим доказательство этого утверждения. - We will omit the proof of this statement.

• Мы оставляем читателю доказательство противоположного утверждения. - We leave the converse proof to the reader.

• Мы оставляем читателю проверку данного утверлсдения. - We leave verification of this assertion to the reader.

• Однако мы не будет детально обсуждать здесь это утверждение. - We shall not, however, discuss this point in detail here.

• Основание данного утверлсдения покоится/находится в... - The basis for this assertion lies in...

• Подобное утверждение невозможно принять без дальнейшего обоснования. - One cannot, without further justification, accept such a...

• Приведем точную форму утверждения. - The precise statement is as follows.

• Следующие утверлсдения часто используются для того, чтобы определить... - The following propositions are often used to determine...

• Следующий пример может сделать это утверждение яснее. - The following example may make this point clearer.

• Существенная идея, лежащая в основе этих утверждений, состоит в том, что... - The essential idea underlying these statements is that of...

• Теперь мы сформулируем более общее утверлсдение (относительно)... - We now give a more general statement of...

• Убедительное доказательство этого утверждения предоставлено Смитом [1]. - Convincing proof of this statement is furnished by Smith [1].

• Утверлсдение (ii) выполняется для любого т. - For any т the statement of (ii) holds.

• Фундаментальным утверждением является то, что каждый... - It is a fundamental fact that every...

• Часто делается утверлсдение, что... - The statement is often made that...

• Читатель должен проверить выполнение этих соотношений. - The reader should verify these statements.

• Чтобы конкретизировать это утверждение, рассмотрим... - То make this statement more concrete consider...

• Чтобы доказать это утверлсдение, мы сделаем упрощающее предположение,, что... - То prove this statement, we make the simplifying assumption that...

• Чтобы проиллюстрировать предыдущие утверлсдения, рассмотрим эксперимент, в котором... - То illustrate the preceding statements, let us consider an experiment in which...

• Это доказывает первое утверлсдение. - This proves the first assertion.

• Это поддерживает наше утверлсдение о том, что... - This supports our statement that...

• Это просто утверлсдение, сделанное с целью (чего-л). - This is simply a statement to the effect that...

• Это утверлсдение полностью справедливо, только если... - This statement is strictly true only if...

• Это утверлсдение становится понятным только когда... - This point becomes clear only when...

• Доказательство становится неверным, если... - The proof breaks down if...

• Если это предположение неверно, то... - If this assumption is wrong, then...

• Как мы уже видели, обратное утверждение неверно. -The converse, as we have seen, is false.

• Кроме того, этот довод (= аргумент) неверен, поскольку... - Apart from this, the argument fails because...

• Мое предыдущее утверждение было неверным. - My prior assertion was wrong.

• Мое утверждение было неверным. - My statement was incorrect.

• Некоторые из цитируемых статей неверны. - Some of the listed articles are wrong.

• Однако эти объяснения неверны, потому что... - These arguments are, however, incorrect because...

• Чтобы избежать неверного понимания, мы (будем)... - То avoid misunderstanding, we shall...

• Чтобы показать, что обратное неверно, мы должны... - То show that the converse is false, we must...

• Это неверное применение... - This is a misapplication of...

• Этот неверный результат получается вследствие... - This incorrect result is due to...

अर्थः [In some of its senses from अर्थ्; in others from ऋ-थन् Uṇ.2.4; अर्थते ह्यसौ अर्थिभिः Nir.]

1 Object, pur- pose, end and aim; wish, desire; ज्ञातार्थो ज्ञातसंबन्धः श्रोतुं श्रोता प्रवर्तते, सिद्ध˚, ˚परिपन्थी Mu.5; ˚वशात् 5.8; स्मर्तव्यो$स्मि सत्यर्थे Dk.117 if it be necessary; Y.2.46; M.4.6; oft. used in this sense as the last member of compounds and translated by 'for', 'intended for', 'for the sake of', 'on account of', 'on behalf of', and used like an adj. to qualify nouns; अर्थेन तु नित्य- समासो विशेष्यनिघ्रता च Vārt.; सन्तानार्थाय विधये R.1.34; तां देवतापित्रतिथिक्रियार्थाम् (धेनुम्) 2.16; द्विजार्था यवागूः Sk.; यज्ञार्थात्कर्मणो$न्यत्र Bg.3.9. It mostly occurs in this sense as अर्थम्, अर्थे or अर्थाय and has an adverbial force; (a) किमर्थम् for what purpose, why; यदर्थम् for whom or which; वेलोपलक्षणार्थम् Ś.4; तद्दर्शनादभूच्छम्भोर्भूयान्दारार्थ- मादरः Ku.6.13; (b) परार्थे प्राज्ञ उत्सृजेत् H.1.41; गवार्थे ब्राह्मणार्थे च Pt.1.42; मदर्थे त्यक्तजीविताः Bg.1.9; (c) सुखार्थाय Pt.4.18; प्रत्याख्याता मया तत्र नलस्यार्थाय देवताः Nala.13.19; ऋतुपर्णस्य चार्थाय 23.9.

-2 Cause, motive, reason, ground, means; अलुप्तश्च मुनेः क्रियार्थः R. 2.55 means or cause; अतो$र्थात् Ms.2.213.

-3 Meaning, sense, signification, import; अर्थ is of 3 kinds:-- वाच्य or expressed, लक्ष्य or indicated (secondary), and व्यङ्ग्य or suggested; तददोषौ शब्दार्थौ K. P.1; अर्थो वाच्यश्च लक्ष्यश्च व्यङ्ग्यश्चेति त्रिधा मतः S. D.2; वागर्थाविव R.1.1; अवेक्ष्य धातोर्गमनार्थमर्थवित् 3.21.

-4 A thing, object, substance; लक्ष्मणो$र्थं ततः श्रुत्वा Rām.7.46.18; अर्थो हि कन्या परकीय एव Ś.4.22; that which can be perceived by the senses, an object of sense; इन्द्रिय˚ H.1.146; Ku.7.71; R.2.51; न निर्बद्धा उपसर्गा अर्थान्निराहुः Nir.; इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः Kaṭh. (the objects of sense are five: रूप, रस, गन्ध, स्पर्श and शब्द); शब्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः Bhāg.11.22.16.

-5 (a) An affair, business, matter, work; प्राक् प्रतिपन्नो$यमर्थो$- ङ्गराजाय Ve.3; अर्थो$यमर्थान्तरभाव्य एव Ku.3.18; अर्थो$र्था- नुबन्धी Dk.67; सङ्गीतार्थः Me.66 business of singing i. e. musical concert (apparatus of singing); सन्देशार्थाः Me. 5 matters of message, i. e. messages; (b) Interest, object; स्वार्थसाधनतत्परः Ms.4.196; द्वयमेवार्थसाधनम् R.1. 19;2.21; दुरापे$र्थे 1.72; सर्वार्थचिन्तकः Ms.7.121; माल- विकायां न मे कश्चिदर्थः M.3 I have no interest in M. (c) Subject-matter, contents (as of letters &c.); त्वामव- गतार्थं करिष्यति Mu.1 will acquaint you with the matter; उत्तरो$यं लेखार्थः ibid.; तेन हि अस्य गृहीतार्था भवामि V.2 if so I should know its contents; ननु परिगृहीतार्थो$- स्मि कृतो भवता V.5; तया भवतो$विनयमन्तरेण परिगृहीतार्था कृता देवी M.4 made acquainted with; त्वया गृहीतार्थया अत्रभवती कथं न वारिता 3; अगृहीतार्थे आवाम् Ś.6; इति पौरान् गृहीतार्थान् कृत्वा ibid.

-6 Wealth, riches, property, money (said to be of 3 kinds: शुक्ल honestly got; शबल got by more or less doubtful means, and कृष्ण dishonestly got;) त्यागाय संभृतार्थानाम् R.1.7; धिगर्थाः कष्टसंश्रयाः Pt.1.163; अर्थानामर्जने दुःखम् ibid.; सस्यार्थास्तस्य मित्राणि1.3; तेषामर्थे नियुञ्जीत शूरान् दक्षान् कुलोद्गतान् Ms.7.62.

-7 Attainment of riches or worldly prosperity, regarded as one of the four ends of human existence, the other three being धर्म, काम and मोक्ष; with अर्थ and काम, धर्म forms the well-known triad; cf. Ku.5.38; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25.

-8 (a) Use, advantage, profit, good; तथा हि सर्वे तस्यासन् परार्थैकफला गुणाः R.1.29 for the good of others; अर्थान- र्थावुभौ बुद्ध्वा Ms.8.24 good and evil; क्षेत्रिणामर्थः 9.52; यावानर्थ उदपाने सर्वतः सांप्लुतोदके Bg.2.46; also व्यर्थ, निरर्थक q. v. (b) Use, want, need, concern, with instr.; को$र्थः पुत्रेण जातेन Pt.1 what is the use of a son being born; कश्च तेनार्थः Dk.59; को$र्थस्तिरश्चां गुणैः Pt.2.33 what do brutes care for merits; Bh.2.48; योग्येनार्थः कस्य न स्याज्ज- नेन Ś.18.66; नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन Bg.3.18; यदि प्राणैरिहार्थो वो निवर्तध्वम् Rām. को नु मे जीवितेनार्थः Nala.12. 65.

-9 Asking, begging; request, suit, petition.

-1 Action, plaint (in law); अर्थ विरागाः पश्यन्ति Rām.2.1. 58; असाक्षिकेषु त्वर्थेषु Ms.8.19.

-11 The actual state, fact of the matter; as in यथार्थ, अर्थतः, ˚तत्वविद्, यदर्थेन विनामुष्य पुंस आत्मविपर्ययः Bhāg.3.7.1.

-12 Manner, kind, sort.

-13 Prevention, warding off; मशकार्थो धूमः; prohibition, abolition (this meaning may also be derived from 1 above).

-14 Price (perhaps an incorrect form for अर्घ).

-15 Fruit, result (फलम्). तस्य नानुभवेदर्थं यस्य हेतोः स रोपितः Rām.6.128.7; Mb.12.175.5.

-16 N. of a son of धर्म.

-17 The second place from the लग्न (in astr.).

-18 N. of Viṣṇu.

-19 The category called अपूर्व (in पूर्वमीमांसा); अर्थ इति अपूर्वं ब्रूमः । ŚB. on MS.7.1.2.

-2 Force (of a statement or an expres- sion); अर्थाच्च सामर्थ्याच्च क्रमो विधीयते । ŚB. on MS.5.1.2. [अर्थात् = by implication].

-21 The need, purpose, sense; व्यवधानादर्थो बलीयान् । ŚB. on MS.6.4.23.

-22 Capacity, power; अर्थाद्वा कल्पनैकदेशत्वात् । Ms.1.4.3 (where Śabara paraphrases अर्थात् by सामर्थ्यात् and states the rule: आख्यातानामर्थं ब्रुवतां शक्तिः सहकारिणी ।), cf. अर्थो$भिधेयरैवस्तुप्रयोजननिवृत्तिषु । मोक्षकारणयोश्च...... Nm.

-Comp. -अतिदेशः Extension (of gender, number &e.) to the objects (as against words), i. e. to treat a single object as though it were many, a female as though it were male. (तन्त्रवार्त्तिक 1.2.58.3;6.3.34.7).

-अधिकारः charge of money, office of treasurer ˚रे न नियोक्तव्यौ H.2.

-अधिकारिन् m. a treasurer, one charged with finan- cial duties, finance minister.

-अनुपपत्तिः f. The difficulty of accounting for or explaining satisfactorily a particular meaning; incongruity of a particular meaning (तन्त्रवार्त्तिक 4.3.42.2).

-अनुयायिन् a. Following the rules (शास्त्र); तत्त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च Rām.5.51.21.

-अन्वेषणम् inquiry after a matter.

-अन्तरम् 1 another or different meaning.

-2 another cause or motive; अर्थो$यम- र्थान्तरभाव्य एव Ku.3.18.

-3 A new matter or circum- stance, new affair.

-4 opposite or antithetical meaning, difference of meaning. ˚न्यासः a figure of speech in which a general proposition is adduced to support a particular instance, or a particular instance, to support a general proposition; it is an inference from parti- cular to general and vice versa; उक्तिरर्थान्तरन्यासः स्यात् सामान्यविशेषयोः । (1) हनूमानब्धिमतरद् दुष्करं किं महात्मनाम् ॥ (2) गुणवद्वस्तुसंसर्गाद्याति नीचो$पि गौरवम् । पुष्पमालानुषङ्गेण सूत्रं शिरसि धार्यते Kuval.; cf. also K. P.1 and S. D.79. (Ins- tances of this figure abound in Sanskrit literature, especi- ally in the works of Kālidāsa, Māgha and Bhāravi).

-अन्वित a.

1 rich, wealthy.

-2 significant.

-अभिधान a.

1 That whose name is connected with the purpose to be served by it; अर्थाभिधानं प्रयोजनसम्बद्धमभिधानं यस्य, यथा पुरोडाश- कपालमिति पुरोडाशार्थं कपालं पुरोडाशकपालम् । ŚB. on MS.4.1. 26.

-2 Expression or denotation of the desired meaning (वार्त्तिक 3.1.2.5.).

-अर्थिन् a. one who longs for or strives to get wealth or gain any object. अर्थार्थी जीवलोको$यम् । आर्तो जिज्ञासुरर्थार्थी Bg.7.16.

-अलंकरः a figure of speech determined by and dependent on the sense, and not on sound (opp. शब्दालंकार). अलंकारशेखर of केशवमिश्र mentions (verse 29) fourteen types of अर्थालंकारs as follows:- उपमारूपकोत्प्रेक्षाः समासोक्तिरपह्नुतिः । समाहितं स्वभावश्च विरोधः सारदीपकौ ॥ सहोक्तिरन्यदेशत्वं विशेषोक्तिर्विभावना । एवं स्युरर्थालकारा- श्चतुर्दश न चापरे ॥

-आगमः 1 acquisition of wealth, income; ˚गमाय स्यात् Pt.1. cf. also अर्थागमो नित्यमरोगिता च H.

-2 collection of property.

-3 conveying of sense; S. D.737.

-आपत्तिः f. [अर्थस्य अनुक्तार्थस्य आपत्तिः सिद्धिः]

1 an inference from circumstances, presumption, im- plication, one of the five sources of knowledge or modes of proof, according to the Mīmāṁsakas. It is 'deduc- tion of a matter from that which could not else be'; it is 'assumption of a thing, not itself perceived but necessarily implied by another which is seen, heard, or proved'; it is an inference used to account for an apparent inconsistency; as in the familiar instance पीनो देवदत्तो दिवा न भुङ्क्ते the apparent inconsistency between 'fatness' and 'not eating by day' is accounted for by the inference of his 'eating by night'. पीनत्वविशि- ष्टस्य देवदत्तस्य रात्रिभोजित्वरूपार्थस्य शब्दानुक्तस्यापि आपत्तिः. It is defined by Śabara as दृष्टः श्रुतो वार्थो$न्यथा नोपपद्यते इत्यर्थ- कल्पना । यथा जीवति देवदत्ते गृहाभावदर्शनेन बहिर्भावस्यादृष्टस्य कल्पना ॥ Ms.1.1.5. It may be seen from the words दृष्टः and श्रुतः in the above definition, that Śabara has sug- gested two varieties of अर्थापत्ति viz. दृष्टार्थापत्ति and श्रुता- र्थापत्ति. The illustration given by him, however, is of दृष्टार्थापत्ति only. The former i. e. दृष्टार्थापत्ति consists in the presumption of some अदृष्ट अर्थ to account for some दृष्ट अर्थ (or अर्थs) which otherwise becomes inexplicable. The latter, on the other hand, consists in the presump- tion of some अर्थ through अश्रुत शब्द to account for some श्रुत अर्थ (i. e. some statement). This peculiarity of श्रुतार्थापत्ति is clearly stated in the following couplet; यत्र त्वपरिपूर्णस्य वाक्यस्यान्वयसिद्धये । शब्दो$ध्याह्रियते तत्र श्रुतार्थापत्ति- रिष्यते ॥ Mānameyodaya p.129 (ed. by K. Raja, Adyar, 1933). Strictly speaking it is no separate mode of proof; it is only a case of अनुमान and can be proved by a व्यतिरेकव्याप्ति; cf. Tarka. K.17 and S. D.46.

-2 a figure of speech (according to some rhe- toricians) in which a relevant assertion suggests an inference not actually connected with the the subject in hand, or vice versa; it corresponds to what is popularly called कैमुतिकन्याय or दण्डापूपन्याय; e. g. हारो$यं हरिणाक्षीणां लुण्ठति स्तनमण्डले । मुक्तानामप्यवस्थेयं के वयं स्मरकिङ्कराः Amaru.1; अभितप्तमयो$पि मार्दवं भजते कैव कथा शरीरिषु R.8.43.; S. D. thus defines the figure:- दण्डापूपिकन्यायार्थागमो$र्थापत्तिरिष्यते.

-उत्पत्तिः f. acquisition of wealth; so ˚उपार्जनम्.

-उपक्षेपकः an introductory scene (in dramas); अर्थोपक्षेपकाः पञ्च S. D.38. They are विष्कम्भ, चूलिका, अङ्कास्य, अङ्कावतार, प्रवेशक.

-उपमा a simile dependent on sense and not on sound; see under उपमा.

-उपार्जनम् Acquiring wealth.

-उष्मन् m. the glow or warmth of wealth; अर्थोष्मणा विरहितः पुरुषः स एव Bh.2.4.

-ओघः, -राशिः treasure, hoard of money.

-कर (

-री f.),

-कृत a.

1 bringing in wealth, enriching; अर्थकरी च विद्या H. Pr.3.

-2 useful, advan- tageous.

-कर्मन् n.

1 a principal action (opp. गुणकर्मन्).

-2 (as opposed to प्रतिपत्तिकर्मन्), A fruitful act (as opposed to mere disposal or प्रतिपत्ति); अर्थकर्म वा कर्तृ- संयोगात् स्रग्वत् । MS.4.2.17.

-काम a. desirous of wealth. (-˚मौ dual), wealth and (sensual) desire or pleasure; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. ह्रत्वार्थकामास्तु गुरूनिहैव Bg.2.5.

-कार्ष्यम् Poverty. निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा गुरुणाहमुक्तः R.5.21.

-काशिन् a. Only apparently of utility (not really).

-किल्बिषिन् a. dishonest in money-matters.

-कृच्छ्रम् 1 a difficult matter.

-2 pecuniary difficulty; व्यसनं वार्थकृच्छ्रे वा Rām.4.7.9; Mb.3.2.19; cf. also Kau. A.1.15 न मुह्येदर्थकृच्छ्रेषु Nīti.

-कृत्यम् doing or execution of a business; अभ्युपेतार्थकृत्याः Me.4.

-कोविद a. Expert in a matter, experienced. उवाच रामो धर्मात्मा पुनरप्यर्थकोविदः Rām.6.4.8.

-क्रमः due order or sequ- ence of purpose.

-क्रिया (a) An implied act, an act which is to be performed as a matter of course (as opposed to शब्दोक्तक्रिया); असति शब्दोक्ते अर्थक्रिया भवति ŚB. on MS.12.1.12. (b) A purposeful action. (see अर्थकर्मन्).

-गत a.

1 based on the sense (as a दोष).

-2 devoid of sense.

-गतिः understanding the sense.

-गुणाः cf. भाविकत्वं सुशब्दत्वं पर्यायोक्तिः सुधर्मिता । चत्वारो$र्थगुणाः प्रोक्ताः परे त्वत्रैव संगताः ॥ अलंकारशेखर 21.

-गृहम् A treasury. Hariv.

-गौरवम् depth of meaning; भारवेरर्थगौरवम् Udb., Ki.2.27.

-घ्न a. (

घ्नी f.) extrava- gant, wasteful, prodigal; सुरापी व्याधिता धूर्ता वन्ध्यार्थघ्न्य- प्रियंवदा Y.1.73; व्याधिता वाधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा Ms.9.8.

-चित्रम् 'variety in sense', a pun, Kāvya- prakāśa.

-चिन्तक a.

1 thinking of profit.

-2 having charge of affairs; सर्वार्थचिन्तकः Ms.7.121.

-चिन्ता, -चिन्तनम् charge or administration of (royal) affairs; मन्त्री स्यादर्थचिन्तायाम् S. D.

-जात a.

1 full of meaning.

-2 wealthy (जातधन).

(-तम्) 1 a collection of things.

-2 large amount of wealth, considerable property; Dk.63, Ś.6; ददाति च नित्यमर्थजातम् Mk.2.7.

-3 all matters; कवय इव महीपाश्चिन्तयन्त्यर्थजातम् Śi.11.6.

-4 its own meaning; वहन्द्वयीं यद्यफले$र्थजाते Ki.3.48.

-ज्ञ a. knowing the sense or purpose; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir.

-तत्त्वम् 1 the real truth, the fact of the matter; यो$र्थतत्त्वमविज्ञाय क्रोधस्यैव वशं गतः H.4.94.

-2 the real nature or cause of anything.

-द a.

1 yielding wealth; Dk.41.

-2 advantageous, productive of good, useful.

-3 liberal, munificent Ms.2.19.

-4 favour- able, compliant. (

-दः) N. of Kubera.

-दर्शकः 'one who sees law-suits'; a judge.

-दर्शनम् perception of objects; कुरुते दीप इवार्थदर्शनम् Ki.2.33; Dk.155.

-दूषणम् 1 extravagance, waste; H.3.18; Ms.7.48.

-2 unjust seizure of property or withholding what is due.

-3 finding fault with the meaning.

-4 spoiling of another's property.

-दृश् f. Consideration of truth; क्षेमं त्रिलोकगुरुरर्थदृशं च यच्छन् Bhāg.1.86.21.

-दृष्टिः Seeing profit; Bhāg.

-दोषः a literary fault or blemish with regard to the sense, one of the four doṣas or blemishes of literary composition, the other three being परदोष, पदांशदोष, वाक्यदोष; for definitions &c. see K. P.7. अलंकारशेखर of केशवमिश्र who mentions eight types of doṣas as follows: अष्टार्थदोषाः विरस, -ग्राम्य, -व्याहत, -खिन्नताः । -हीना, -धिका, सदृक्साम्यं देशादीनां विरोधि च ॥ 17

-द्वयविधानम् Injunction of two ideas or senses; विधाने चार्थद्वयविधानं दोषः ŚB. on MS.1.8.7.

-नित्य a. = अर्थ- प्रधान Nir.

-निबन्धन a. dependent on wealth.

-निश्चयः determination, decision.

-प्रतिः 1 'the lord of riches', a a king; किंचिद् विहस्यार्थपतिं बभाषे R.2.46;1.59;9.3;18.1; Pt.1.74.

-2 an epithet of Kubera.

-पदम् N. of the Vārt. on Pāṇini; ससूत्रवृत्त्यर्थपदं महार्थं ससंग्रहं सिद्ध्यति वै कपीन्द्रः Rām.7.36.45.

-पर, -लुब्ध a.

1 intent on gaining wealth, greedy of wealth, covetous.

-2 niggardly, parsimonious; हिंस्रा दयालुरपि चार्थपरा वदान्या Bh.2.47; Pt.1.425.

-प्रकृतिः f. the leading source or occasion of the grand object in a drama; (the number of these 'sources' is five:-- बीजं बिन्दुः पताका च प्रकरी कार्यमेव च । अर्थप्रकृतयः पञ्च ज्ञात्वा योज्या यथाविधि S. D.317.)

-प्रयोगः 1 usury.

-2 administration of the affairs (of a state)

-प्राप्त a. derived or understood from the sense included as a matter of course, implied; परिसमाप्तिः शब्दार्थः । परिसमाप्त्यामर्थप्राप्तत्वादारम्भस्य । ŚB. on MS.6.2.13.

-˚त्वम् Inplication.

-बन्धः 1 arrange- ment of words, composition, text; stanza, verse; संचिन्त्य गीतक्षममर्थबन्धम् Ś.7.5; ललितार्थबन्धम् V.2.14 put or expressed in elegant words.

-2. connection (of the soul) with the objects of sense.

-बुद्धि a. selfish.

-बोधः indication of the (real) import.

-भाज् a. entitled to a share in the division of property.

-भावनम् Delibera- tion over a subject (Pātañjala Yogadarśana 1.28).

-भृत् a. receiving high wages (as a servant).

-भेदः distinc- tion or difference of meaning; अर्थभेदेन शब्दभेदः.

-मात्रम्, -त्रा 1 property, wealth; Pt.2.

-2 the whole sense or object.

-युक्त a. significant, full of यस्यार्थयुक्तं meaning; गिरिराजशब्दं कुर्वन्ति Ku.1.13.

-लक्षण a. As determined by the purpose or need (as opposed to शब्दलक्षण); लोके कर्मार्थलक्षणम् Ms.11.1.26.

-लाभः acquisition of wealth.

-लोभः avarice.

-वशः power in the form of discrimination and knowledge. अर्थवशात् सप्तरूपविनिवृत्ताम् Sāvk.65.

-वादः 1 declaration of any purpose.

-2 affirmation, declaratory assertion, an explanatory remark, exegesis; speech or assertion having a certain object; a sentence. (It usually recommends a विधि or precept by stating the good arising from its proper observance, and the evils arising from its omission, and also by adducing historical instances in its support; स्तुतिर्निन्दा परकृतिः पुराकल्प इत्यर्थवादः Gaut. Sūt.; said by Laugākṣi to be of 3 kinds:- गुणवादो विरोधे स्यादनु वादो$वधारिते । भूतार्थवादस्तद्धानादर्थ- वादस्त्रिधा मतः; the last kind includes many varieties.)

-3 one of the six means of finding out the tātparya (real aim and object) of any work.

-4 praise, eulogy; अर्थवाद एषः । दोषं तु मे कंचित्कथय U.1.

-विकरणम् = अर्थ- विक्रिया change of meaning.

-विकल्पः 1 deviation from truth, perversion of fact.

-2 prevarication; also ˚वैकल्प्यम्

-विज्ञानम् comprehending the sense, one of the six exercises of the understanding (धीगुण).

-विद् a. sensible, wise, sagacious. भुङ्क्ते तदपि तच्चान्यो मधुहेवार्थविन्मधु Bhāg.11.18.15. विवक्षतामर्थविदस्तत्क्षणप्रतिसंहृताम् Śi.

-विद्या knowledge of practical life; Mb.7.

-विपत्तिः Failing of an aim; समीक्ष्यतां चार्थविपत्तिमार्गताम् Rām.2.19.4.

-विभावक a. money-giver; विप्रेभ्यो$र्थविभावकः Mb.3.33. 84.

-विप्रकर्षः difficulty in the comprehension of the sense.

-विशेषणम् a reprehensive repetition of something uttered by another; S. D.49.

-वृद्धिः f. accumulation of wealth.

-व्ययः expenditure; ˚ज्ञ a. conversant with money-matters.

-शब्दौ Word and sense.

-शालिन् a. Wealthy.

-शास्त्रम् 1 the science of wealth (political economy).

-2 science of polity, political science, politics; अर्थशास्त्रविशारदं सुधन्वानमुपाध्यायम् Rām.2.1.14. Dk.12; इह खलु अर्थशास्त्रकारास्त्रिविधां सिद्धिमुपवर्णयन्ति Mu.3; ˚व्यवहारिन् one dealing with politics, a politician; Mu.5.

-3 science giving precepts on general conduct, the science of practical life; Pt.1.

-शौचम् purity or honesty in money-matters; सर्वेषां चैव शौचानामर्थशौचं परं स्मृतं Ms. 5.16.

-श्री Great wealth.

-संस्थानम् 1 accumulation of wealth.

-2 treasury.

-संग्रहः, -संचयः accumulation or acquisition of wealth, treasure, property. कोशेनाश्रयणी- यत्वमिति तस्यार्थसंग्रहः R.17.6. कुदेशमासाद्य कुतो$र्थसंचयः H.

-संग्रहः a book on Mīmāṁsā by Laugākṣi Bhāskara.

-सतत्त्वम् truth; किं पुनरत्रार्थसतत्त्वम् । देवा ज्ञातुमर्हन्ति MBh. or P.VIII.3.72.

-समाजः aggregate of causes.

-समाहारः 1 treasure.

-2 acquisition of wealth.

-संपद् f. accomplishment of a desired object; उपेत्य संघर्ष- मिवार्थसंपदः Ki.1.15.

-संपादनम् Carrying out of an affair; Ms.7.168.

-संबन्धः connection of the sense with the word or sentence.

-संबन्धिन् a. Concerned or interested in an affair; Ms.8.64.

-साधक a.

1 accomplishing any object.

-2 bringing any matter to a conclusion.

-सारः considerable wealth; Pt.2.42.

-सिद्ध a. understood from the very context (though not expressed in words), inferable from the connection of words.

-सिद्धिः f. fulfilment of a desired object, success. द्वारमिवार्थसिद्धेः R.2.21.

-हानिः Loss of wealth

-हारिन् a. stealing money Ks.

-हर a. inheriting wealth.

-हीन a.

1 deprived of wealth, poor.

-2 unmeaning, nonsensical.

-3 failing.

at-qui (in MSS. sometimes adqui, e. g. Cic. Rep. 3, 5, 8 Mai, and often confounded with atque), conj. (the form atquin is incorrect and post-class.; for Plaut. Rud. 3, 4, 55, should be read at quin separately, Fleck.; cf. Caper Orth. p. 2441) [qui, abl. of indef. quis, used adverbially; so pr. but anyhow; cf.: alioqui, ceteroqui].

In gen., serving to connect-an adversative clause or assertion, but anyhow, but any way or wise, yet, notwithstanding, however, rather, but now, but nevertheless, and yet, alla dê, alla dêpou, alla mên (a purely adversative particle, a more emphatic at, while atque is regularly copulative; v. atque; syn.: at, sed, verum, autem; comparatively rare in all periods, it being scarcely more than an emphasized form of at): Th. Quid aïs, venefica? Py. Atqui certo comperi, Ter. Eun. 5, 1, 9: Sy. Gratiam habeo. De. Atqui, Syre, Hoc verumst et re ipsā experiere propediem, id. Ad. 5, 5, 7: Cl. Satis scite promittit tibi. Sy. Atqui tu hanc jocari credis? but yet do you believe that she is jesting? id. Heaut. 4, 4, 7:

cum omnia vi et armis egeris, accuses eum, qui se praesidio munierit, non ut te oppugnaret, sed ut vitam suam posset defendere? Atqui ne ex eo quidem tempore id egit Sestius, ut, etc.,

and yet, Cic. Sest. 37, 79: tum, ut me Cotta vidit, peropportune, inquit, venis... atqui mihi quoque videor, inquam, venisse, ut dicis, opportune, rather I seem to myself, etc., alla mên kai emoi dokô, id. N. D. 1, 7, 16: vitas hinnuleo me similis Chloe... atqui non ego te tigris ut aspera Gaetulusve leo, frangere persequor, but yet, alla toi, Hor. C. 1, 23, 1-10: Jam vero videtis nihil esse tam morti simile quam somnum;

atqui dormientium animi maxime declarant divinitatem suam,

but yet, Cic. Sen. 22, 81:

tum dixisse (Lysandrum), mirari se non modo diligentiam, sed etiam sollertiam ejus, a quo essent illa dimensa atque descripta: et ei Cyrum respondisse: Atqui (sc. ne putes alium id fecisse) ego omnia ista sum dimensus,

id. ib. 17, 59.—

Esp.

In adding a thought confirmatory of a preceding one, but not antithetical (v. at init.), but indeed, but certainly, by all means: Do. Salvos sis, adulescens Sa. Siquidem hanc vendidero pretio suo. To. Atqui aut hoc emptore vendes pulcre aut alio non potest, Plaut. Pers. 4, 4, 31: Et Philus: praeclaram vero causam ad me defertis, cum me improbitatis patrocinium suscipere vultis. Atqui id tibi, inquit Laelius, verendum est, but certainly (ironically), Cic. Rep. 3, 5, 8; id. Leg. 1, 1, 4.—Sometimes with pol or sic:

atqui pol hodie non feres, ni genua confricantur,

Plaut. As. 3, 3, 80: Py. Scis eam civem hinc esse? Pa. Nescio. Py. Atqui sic inventast, Ter. Eun. 5, 4, 30: hunc ego non diligam? non admirer? non omni ratione defendendum putem? Atqui sic a summis hominibus eruditissimis accepimus, etc., yet so we have certainly heard, etc., Cic. Arch. 8, 18.—

So also atqui si, adversative, but if, or continuative, if now, if indeed (cf.:

quod si): sine veniat. Atqui si illam digito attigerit, oculi illi ilico ecfodientur,

if, however, he do but touch her, Ter. Eun. 4, 6, 1 (Fleck., Qui): quae et conscripta a multis sunt diligenter et sunt humiliora quam illa, quae a nobis exspectari puto. Att. Atqui si quaeris ego quid exspectem, etc., Cic. Leg. 1, 5, 15; id. Fin. 4, 23, 62:

atqui, si ita placet, inquit Antonius, trademus etiam,

well now, if, id. de Or. 2, 50, 204: atqui Si noles sanus, curres hydropicus, but now if you are unwilling, etc., Hor. Ep. 1, 2, 33:

atqui si tempus est ullum jure hominis necandi, quae multa sunt, certe illud est,

but if now there is any time, Cic. Mil. 4 init. —

To modify a preceding negation or negative interrogation, yet, still, instead of that, rather: Ni. Numquam auferes hinc aurum. Ch. Atqui jam dabis, but, Plaut. Bacch. 4, 7, 26: Non sum apud me. Se. Atqui opus est nunc quom maxime ut sis, Ter. Phorm. 1, 4, 27:

O rem, inquis, difficilem et inexplicabilem. Atqui explicanda est,

nevertheless, Cic. Att. 8, 3; id. Ac. 2, 36, 114:

magnum narras, vix credibile. Atqui Sic habet,

but in fact, so it is, Hor. S. 1, 9, 52; Curt. 6, 10, 5:

modum statuarum haberi nullum placet? Atqui habeatur necesse est,

Cic. Verr. 2, 2, 59; 2, 3, 86; id. Parad. 1, 1, 7; Flor. 4, 2, 53; Curt. 6, 10, 10.—

To connect a minor proposition in a syllogism (both an affirmative and a negative, while atque only connects an affirm. proposition), but, but now, now:

Ergo cum sol igneus sit, quia nullus ignis sine pastu aliquo possit permanere, necesse est aut ei similis sit igni, quem... aut ei, qui... atqui hic noster ignis etc.,

Cic. N. D. 2, 15, 40 and 41:

qui fortis est, idem est fidens... Qui autem est fidens, is profecto non extimescit... Atqui in quem cadit aegritudo, in eundem timor... Ita fit, ut fortitudini aegritudo repugnet,

Cic. Tusc. 3, 7, 14:

(mors) aut plane neglegenda est... aut etiam optanda, si, etc. Atqui tertium certe nihil inveniri potest. Quid igitur timeam si, etc.,

id. Sen. 19, 66; id. Tusc. 5, 14, 40. (Vid. more upon this word in Hand, Turs. I. pp. 513-524.)

ăn, conj. [etym. very obscure; v. the various views adduced in Hand, I. p. 296, with which he seems dissatisfied; if it is connected with the Sanscr. anjas, = Germ. ander, = Engl. other, we may comp. the Engl. other and or with the Germ. oder, = or]. It introduces the second part of a disjunctive interrogation, or a phrase implying doubt, and thus unites in itself the signif. of aut and num or -ne, or, or whether (hence the clause with an is entirely parallel with that introduced by num, utrum, -ne, etc., while aut forms only a subdivision in the single disjunctive clause; utrum... aut—an... aut, whether... or, etc.; cf. Ochsn. Eclog. p. 150; v. also aut).

In disjunctive interrogations.

Direct.

Introd. by utrum (in Engl. the introd. particle whether is now obsolete, and the interrogation is denoted simply by the order of the words):

Utrum hac me feriam an ab laevā latus?

Plaut. Cist. 3, 10:

sed utrum tu amicis hodie an inimicis tuis Daturu's cenam?

id. Ps. 3, 2, 88; id. Pers. 3, 1, 13; id. Trin. 1, 2, 138; id. Cas. 2, 4, 11:

Utrum sit annon voltis?

id. Am. prol. 56:

quid facies? Utrum hoc tantum crimen praetermittes an obicies?

Cic. Div. in Caecil. 30 sq.:

in plebem vero Romanam utrum superbiam prius commemorem an crudelitatem?

id. Verr. 1, 122; id. Deiot. 23; id. Fam. 7, 13:

Utrum enim defenditis an impugnatis plebem?

Liv. 5, 3. —And with an twice:

Utrum hoc signum cupiditatis tuae an tropaeum necessitudinis atque hospitii an amoris indicium esse voluisti?

Cic. Verr. 2, 115; id. Imp. Pomp. 57 sq.; id. Rab. 21.—With an three times:

Utrum res ab initio ita ducta est, an ad extremum ita perducta, an ita parva est pecunia, an is (homo) Verres, ut haec quae dixi, gratis facta esse videantur?

Cic. Verr. 2, 61; 3, 83; id. Clu. 183; Liv. 21, 10; and seven times in Cic. Dom. 56-58.—With -ne pleon. (not to be confounded with cases where utrum precedes as pron.; as Cic. Tusc. 4, 4, 9):

sed utrum tu masne an femina es, qui illum patrem voces?

Plaut. Rud. 1, 2, 16; id. Bacch. 1, 1, 42; id. Stich. 5, 4, 26:

Utrum studione id sibi habet an laudi putat Fore, si etc.,

Ter. Ad. 3, 3, 28:

Utrum igitur tandem perspicuisne dubia aperiuntur an dubiis perspicua tolluntur?

Cic. Fin. 4, 24, 67.—And affixed to utrum, but rarely:

Utrumne jussi persequemur otium... an hunc laborem etc.,

Hor. Epod. 1, 7; Plin. 17, 1, 1, § 4; Quint. 12, 1, 40.—

Introduced by -ne:

quid fit? seditio tabetne an numeros augificat suos?

Enn. Trag. Rel. p. 23 Rib.:

servos esne an liber?

Plaut. Am. 1, 1, 186:

idne agebas, ut tibi cum sceleratis an ut cum bonis civibus conveniret?

Cic. Lig. 18; 23:

custosne urbis an direptor et vexator esset Antonius?

id. Phil. 3, 27; id. Mur. 88; id. Sull. 22.—

So with an twice,

Cic. Cat. 1, 28; id. Att. 16, 8;

and five times,

id. Balb. 9.—

Introduced by nonne:

Nonne ad servos videtis rem publicam venturam fuisse? An mihi ipsi fuit mors aequo animo oppetenda?

Cic. Sest. 47; id. Sex. Rosc. 43 sq.; id. Dom. 26; 127.—So with an twice, Cic. Phil. 11, 36.—

Introduced by num:

si quis invidiae metus, num est vehementius severitatis invidia quam inertiae pertimescenda?

Cic. Cat. 1, 29; id. Mur. 76; id. Sest. 80:

Num quid duas habetis patrias an est illa patria communis?

id. Leg. 2, 2.—

Without introductory particle:

quid igitur? haec vera an falsa sunt?

Cic. Ac. 2, 29, 95:

quid enim exspectas? bellum an tabulas novas?

id. Cat. 2, 18:

ipse percussit an aliis occidendum dedit?

id. Sex. Rosc. 74; id. Verr. 2, 106; id. Imp. Pomp. 53; id. Phil. 2, 27:

eloquar an sileam?

Verg. A. 3, 37:

auditis an me ludit amabilis Insania?

Hor. C. 3, 4, 5.—So an twice, Cic. Mil. 54;

three times,

Plin. Ep. 2, 8;

and six times,

Cic. Rab. 14; id. Pis. 40.—

Indirect.

Introduced by utrum:

quid tu, malum, curas, Utrum crudum an coctum edim?

Plaut. Aul. 3, 2, 16; id. Cist. 4, 2, 11; id. Bacch. 3, 4, 1; id. Mil. 2, 3, 74:

quaero, si quis... utrum is clemens an inhumanissimus esse videatur,

Cic. Cat. 4, 12:

agitur, utrum M. Antonio facultas detur an horum ei facere nihil liceat,

id. Phil. 5, 6; id. Sex. Rosc. 72; id. Imp. Pomp. 42; id. Verr. 1, 105.

aut for an: Loquimini de me utrum bovem cujusquam tulerim aut asinum, 1 Reg. 12, 3.—And with -ne pleon.:

res in discrimine versatur, utrum possitne se contra luxuriem parsimonia defendere an deformata cupiditati addicatur,

Cic. Quinct. 92:

numquamne intelleges statuendum tibi esse, utrum illi, qui istam rem gesserunt, homicidaene sint an vindices libertatis?

id. Phil. 2, 30.—

Introduced by -ne:

Fortunāne an forte repertus,

Att. Trag. Rel. p. 159 Rib. agitur autem liberine vivamus an mortem obeamus, Cic. Phil. 11, 24; id. Verr. 4, 73; id. Mil. 16:

nunc vero non id agitur, bonisne an malis moribus vivamus etc.,

Sall. C. 52, 10.—So with an three times, Cic. Or. 61.—

Introduced by an:

haud scio an malim te videri... an amicos tuos plus habuisse,

Cic. Pis. 39.—

Without introd. particle:

... vivam an moriar, nulla in me est metus,

Enn. Trag. Rel. p. 72 Rib.:

vivat an mortuus sit, quis aut scit aut curat?

Cic. Phil. 13, 33; 3, 18; id. Sex. Rosc. 88; id. Red. in Sen. 14.—

Sometimes the opinion of the speaker or the probability inclines to the second interrogative clause (cf. infra, II. E.). and this is made emphatic, as a corrective of the former, or rather, or on the contrary:

ea quae dixi ad corpusne refers? an est aliquid, quod te suā sponte delectet?

Cic. Fin. 2, 33, 107:

Cur sic agere voluistis? An ignoratis quod etc.,

Vulg. Gen. 44, 15.—Hence, in the comic poets, an potius:

cum animo depugnat suo, Utrum itane esse mavelit ut... An ita potius ut etc.,

Plaut. Trin. 2, 2, 31: id. Stich. 1, 2, 18; id. Trin. 2, 2, 25:

an id flagitium est, An potius hoc patri aequomst fieri, ut a me ludatur dolis?

Ter. Eun. 2, 3, 94.—

The first part of the interrogation is freq. not expressed, but is to be supplied from the context; in this case, an begins the interrog., or, or rather, or indeed, or perhaps (but it does not begin an absolute, i. e. not disjunctive, interrog.): De. Credam ego istuc, si esse te hilarem videro. Ar. An tu esse me tristem putas? (where nonne me hilarem esse vides? is implied), Plaut. As. 5, 1, 10: Ch. Sed Thaïs multon ante venit? Py. An abiit jam a milite? Ter. Eun. 4, 5, 7:

An ego Ulixem obliscar umquam?

Att. Trag. Rel. p. 199 Rib.:

An parum vobis est quod peccatis?

Vulg. Josh. 22, 17:

est igitur aliquid, quod perturbata mens melius possit facere quam constans? an quisquam potest sine perturbatione mentis irasci?

Cic. Tusc. 4, 24, 54; cf. id. Clu. 22; id. Off. 3, 29: Debes hoc etiam rescribere, sit tibi curae Quantae conveniat Munatius; an male sarta Gratia nequiquam coit...? or is perhaps, etc., Hor. Ep. 1, 3, 31 K. and H. —So esp. in Cic., in order to make the truth of an assertion more certain, by an argumentum a minore ad majus:

cur (philosophus) pecuniam magno opere desideret vel potius curet omnino? an Scythes Anacharsis potuit pro nihilo pecuniam ducere, nostrates philosophi non potuerunt?

Cic. Tusc. 5, 32, 89 sq.:

An vero P. Scipio T. Gracchum privatus interfecit, Catilinam vero nos consules perferemus?

id. Cat. 1, 1; so id. Rab. Perd. 5; id. Phil. 14, 5, 12 Muret.; id. Fin. 1, 2, 5, ubi v. Madv.—It sometimes introduces a question suggested by the words of another: He. Mane. Non dum audisti, Demea, Quod est gravissimum? De. An quid est etiam anplius? Is there then etc., Ter. Ad. 3, 4, 21:

sed ad haec, nisi molestum est, habeo quae velim. An me, inquam, nisi te audire vellem censes haec dicturum fuisse?

Cic. Fin. 1, 8, 28; 2, 22, 74; id. Tusc. 5, 26, 73; 5, 12, 35; id. Brut. 184; id. Fat. 2, 4; v. Madv. ad Cic. Fin. 1, 8, 28.—It sometimes anticipates an answer to something going before: At vero si ad vitem sensus accesserit, ut appetitum quendam habeat et per se ipsa moveatur, quid facturam putas? An ea, quae per vinitorem antea consequebatur, per se ipsa curabit? shall we not say that, must we not think that etc., Cic. Fin. 5, 14, 38, ubi v. Madv.—

An non. and in one word, annon (in direct questions more freq. than necne):

isne est quem quaero an non?

Ter. Phorm. 5, 6, 12:

Hocine agis an non?

id. And. 1, 2, 15:

Tibi ego dico an non?

id. ib. 4, 4, 23:

utrum sit an non voltis?

Plaut. Am. prol. 56:

utrum cetera nomina in codicem accepti et expensi digesta habes annon?

Cic. Rosc. Com. 3 al. —Also in indirect questions = necne, q. v.:

abi, vise redieritne jam an non dum domum,

Ter. Phorm. 3, 4, 5:

videbo utrum clamorem opere conpleverint, an non est ita,

Vulg. Gen. 18, 21; 24, 21.—

An ne, usually written anne, pleon. for an.

In direct questions:

anne tu dicis quā ex causā vindicaveris?

Cic. Mur. 26. —

In indirect questions:

nec. aequom anne iniquom imperet, cogitabit,

Plaut. Am. 1, 1, 19; id. Ps. 1, 1, 122:

percontarier, Utrum aurum reddat anne eat secum simul,

id. Bacch. 4, 1, 4:

Nam quid ego de consulato loquar, parto vis, anue gesto?

Cic. Pis. 1, 3:

cum interrogetur, tria pauca sint anne multa,

id. Ac. 2, 29:

Gabinio dicam anne Pompeio, an utrique,

id. Imp. Pomp. 19, 57; so id. Or. 61, 206:

Quid enim interest, divitias, opes, valetudinem bona dicas anne praeposita, cum etc.,

id. Fin. 4, 9, 23 Madv.; August. ap. Suet. Aug. 69 al. (for the omission of the second disjunctive clause or the particle necne representing it, v. utrum;

instances of this usage in eccl. Lat. are,

Vulg. Lev. 13, 36; 14, 36; ib. Num. 11, 23 al.).—

In disjunctive clauses that express doubt, or.

Utrum stultitiā facere ego hunc an malitiā Dicam, scientem an imprudentem, incertus sum. Ter. Phorm. 4, 3, 54:

ut nescias, utrum res oratione an verba sententiis illustrentur,

Cic. de Or. 2, 13, 56:

honestumne factu sit an turpe, dubitant,

id. Off. 1, 3, 9:

nescio, gratulerne tibi an timeam,

id. Fam. 2, 5; Caes. B. G. 7, 5:

pecuniae an famae minus parceret, haud facile discerneres,

Sall. C. 25, 3; so id. ib. 52, 10; Suet. Aug. 19; id. Tib. 10; id. Claud. 15:

cognoscet de doctrinā, utrum ex Deo sit an ego a me ipso loquar,

Vulg. Joan. 7, 17; ib. Eccl. 2, 19 al.—

An sometimes denotes uncertainty by itself, without a verb of doubting (dubito, dubium or incertum est, etc., vet in such cases the editors are divided between an and aut; cf. Mos. and Orell. ad Cic. Rep. 1, 12): verene hoc memoriae proditum est [p. 115] regem istum Numam Pythagorae ipsius discipulum, an certe Pythagoreum fuisse? Cic. Rep. 2, 15, where B. and K. read aut certe: Cn. Octavius est an Cn. Cornelius quidam tuus familiaris, summo genere natus, terrae filius;

is etc.,

id. Fam. 7, 9 B. and K.:

Themistocles quidem, cum ei Simonides an quis alius artem memoriae polliceretur, Oblivionis, inquit, mallem,

Simonides or some other person, id. Fin. 2, 32, 104; id. Fam. 7, 9, 3; id. Att. 1, 3, 2; 2, 7, 3; v. Madv. ad Cic. Fin. 2, 32, 104.—

It often stands for sive (so esp. in and after the Aug. per.):

quod sit an non, nihil commovet analogiam,

whether this be so or not, Varr. L. L. 9, § 105 Müll.; Att. ap. Prisc. p. 677 P.; Ov. R. Am. 797:

saucius an sanus, numquid tua signa reliqui,

id. F. 4, 7:

Illa mihi referet, si nostri mutua curast, An minor, an toto pectore deciderim,

Tib. 3, 1, 20; Tac. A. 11, 26:

sive nullam opem praevidebat inermis atque exul, seu taedio ambiguae spei an amore conjugis et liberorum,

id. ib. 14, 59.—

The first disjunctive clause is freq. to be supplied from the gen. idea or an may stand for utrum—necne (cf. supra, I. D.):

qui scis, an, quae jubeam, sine vi faciat? (vine coactus is to be supplied),

how knowest thou whether or not he will do it without compulsion? Ter. Eun. 4, 7, 20:

An dolo malo factum sit, ambigitur,

Cic. Tull. 23:

quaesivi an misisset (periplasmata),

id. Verr. 4, 27:

Vide an facile fieri tu potueris, cum etc.,

id. Fragm. B. 13, 2, 1:

praebete aurem et videte an mentiar,

Vulg. Job, 6, 28: de L. Bruto fortasse dubitaverim an propter infinitum odium tyranni effrenatius in Aruntem invaserit, I might doubt whether or not, etc., Cic. Tusc. 4, 22, 50; id. Verr. 3, 76:

Quis scit an adiciant hodiernae crastina summae Tempora di superi?

Hor. C. 4, 7, 17; Plin. Ep. 6, 21, 3; Quint. 2, 17, 38:

Sine videamus an veniat Elias,

Vulg. Matt. 27, 49:

tria sine dubio rursus spectanda sunt, an sit, quid sit, quale sit,

Quint. 5, 10, 53:

dubium an quaesitā morte,

Tac. A. 1, 5; 6, 50; 4, 74:

Multitudo an vindicatura Bessum fuerit, incertum est,

Curt. 7, 5:

diu Lacedaemonii, an eum summae rei praeponerent, deliberaverunt,

Just. 6, 2, 4 et saep.—

Since in such distrib. sentences expressive of doubt, the opinion of the speaker or the probability usually inclines to the second, i. e. to the clause beginning with an, the expressions haud scio an, nescio an, dubito an (the latter through all pers. and tenses), incline to an affirmative signification, I almost know, I am inclined to think, I almost think, I might say, I might assert that, etc., for perhaps, probably (hence the opinion is incorrect that an, in this situation, stands for an non; for by an non a negation of the objective clause is expressed, e. g. nescio an non beatus sit, I am almost of the opinion that he is not happy, v. infra, and cf. Beier ad Cic. Off. 1, Exc. XI. p. 335 sq.; Cic. uses haud scio an eleven times in his Orations;

nescio an, four times): atque haud scio an, quae dixit sint vera omnia,

Ter. And. 3, 2, 45:

crudele gladiatorum spectaculum et inhumanum non nullis videri solet: et haud scio an ita sit, ut nunc fit,

Cic. Tusc. 2, 17, 41; id. Fl. 26:

testem non mediocrem, sed haud scio an gravissimum,

perhaps, id. Off. 3, 29:

constantiam dico? nescio an melius patientiam possim dicere,

id. Lig. 9; id. Fam. 9, 19:

ingens eo die res, ac nescio an maxima illo bello gesta sit,

Liv. 23, 16; Quint. 12, 11, 7 al.:

si per se virtus sine fortunā ponderanda sit, dubito an Thrasybulum primum omuium ponam,

I am not certain whether I should not prefer Thrasybulus to all others, Nep. Thras. 1 Dähne:

dicitur acinace stricto Darius dubitāsse an fugae dedecus honestā morte vitaret,

i. e. was almost resolved upon, Curt. 4, 5, 30:

ego dubito an id improprium potius appellem,

Quint. 1, 5, 46; Gell. 1, 3 al.—Hence, a neg. objective clause must contain in this connection the words non, nemo, nullus, nihil, numquam, nusquam, etc.:

dubitet an turpe non sit,

he is inclined to believe that it is not bad, Cic. Off. 3, 12, 50:

haud scio an ne opus quidem sit, nihil umquam deesse amicis,

id. Am. 14, 51:

eloquentiā quidem nescio an habuisset parem neminem,

id. Brut. 33: quod cum omnibus est faciendum tum haud scio an nemini potius quam tibi, to no one perhaps more, id. Off. 3, 2, 6:

meā sententiā haud scio an nulla beatior esse possit,

id. Sen. 16; id. Leg. 1, 21:

non saepe atque haud scio an numquam,

id. Or. 2, 7 al. —

Sometimes the distributive clause beginning with an designates directly the opposite, the more improbable, the negative; in which case nescio an, haud scio an, etc., like the Engl. I know not whether, signify I think that not, I believe that not, etc.; hence, in the object. clause, aliquis, quisquam, ullus, etc., must stand instead of nemo, nullus, etc. (so for the most part only after Cic.): an profecturus sim, nescio, I know not (i. e. I doubt, I am not confident) whether I shall effect any thing, Sen. Ep. 25:

opus nescio an superabile, magnum certe tractemus,

id. Q. N. 3, praef. 4; Caecil. ap. Cic. Fam. 6, 7, 6: haud scio an vivere nobis liceret, I know not whether we, etc., Cic. Har. Resp. 11, 22: doleo enim maximam feminam eripi oculis civitatis, nescio an aliquid simile visuris, for I know not whether they will ever see any thing of this kind, Plin. Ep. 7, 19; Val. Max. 5, 2, 9:

nescio an ullum tempus jucundius exegerim,

I do not know whether I have ever passed time more pleasantly, id. 3, 1:

namque huic uni contigit, quod nescio an ulli,

Nep. Timol. 1, 1; Sen. Contr. 3 praef.; Quint. 9, 4, 1:

nostri quoque soloecum, soloecismum nescio an umquam dixerint,

Gell. 5, 20 al. Cf. upon this word Hand, Turs. I. pp. 296-361, and Beier, Exc. ad Cic. Am. pp. 202-238.

an-, v. ambi.

- ăn. This word appears in forsan, forsitan, and fortasse an (Att. Trag. Rel. p. 151 Rib.) or fortassan, seeming to enhance the idea of uncertainty and doubt belonging to fors, etc., and is regarded by some as the Greek conditional particle an, and indeed one of these compounds, forsitan, sometimes in the Vulgate, translates an; as, Joan. 4, 10; 5, 46; 8, 19; and in 3, Joan. 9, it still represents the various reading, an.

at-qui (in MSS. sometimes adqui, e. g. Cic. Rep. 3, 5, 8 Mai, and often confounded with atque), conj. (the form atquin is incorrect and post-class.; for Plaut. Rud. 3, 4, 55, should be read at quin separately, Fleck.; cf. Caper Orth. p. 2441) [qui, abl. of indef. quis, used adverbially; so pr. but anyhow; cf.: alioqui, ceteroqui].

In gen., serving to connect-an adversative clause or assertion, but anyhow, but any way or wise, yet, notwithstanding, however, rather, but now, but nevertheless, and yet, alla dê, alla dêpou, alla mên (a purely adversative particle, a more emphatic at, while atque is regularly copulative; v. atque; syn.: at, sed, verum, autem; comparatively rare in all periods, it being scarcely more than an emphasized form of at): Th. Quid aïs, venefica? Py. Atqui certo comperi, Ter. Eun. 5, 1, 9: Sy. Gratiam habeo. De. Atqui, Syre, Hoc verumst et re ipsā experiere propediem, id. Ad. 5, 5, 7: Cl. Satis scite promittit tibi. Sy. Atqui tu hanc jocari credis? but yet do you believe that she is jesting? id. Heaut. 4, 4, 7:

cum omnia vi et armis egeris, accuses eum, qui se praesidio munierit, non ut te oppugnaret, sed ut vitam suam posset defendere? Atqui ne ex eo quidem tempore id egit Sestius, ut, etc.,

and yet, Cic. Sest. 37, 79: tum, ut me Cotta vidit, peropportune, inquit, venis... atqui mihi quoque videor, inquam, venisse, ut dicis, opportune, rather I seem to myself, etc., alla mên kai emoi dokô, id. N. D. 1, 7, 16: vitas hinnuleo me similis Chloe... atqui non ego te tigris ut aspera Gaetulusve leo, frangere persequor, but yet, alla toi, Hor. C. 1, 23, 1-10: Jam vero videtis nihil esse tam morti simile quam somnum;

atqui dormientium animi maxime declarant divinitatem suam,

but yet, Cic. Sen. 22, 81:

tum dixisse (Lysandrum), mirari se non modo diligentiam, sed etiam sollertiam ejus, a quo essent illa dimensa atque descripta: et ei Cyrum respondisse: Atqui (sc. ne putes alium id fecisse) ego omnia ista sum dimensus,

id. ib. 17, 59.—

Esp.

In adding a thought confirmatory of a preceding one, but not antithetical (v. at init.), but indeed, but certainly, by all means: Do. Salvos sis, adulescens Sa. Siquidem hanc vendidero pretio suo. To. Atqui aut hoc emptore vendes pulcre aut alio non potest, Plaut. Pers. 4, 4, 31: Et Philus: praeclaram vero causam ad me defertis, cum me improbitatis patrocinium suscipere vultis. Atqui id tibi, inquit Laelius, verendum est, but certainly (ironically), Cic. Rep. 3, 5, 8; id. Leg. 1, 1, 4.—Sometimes with pol or sic:

atqui pol hodie non feres, ni genua confricantur,

Plaut. As. 3, 3, 80: Py. Scis eam civem hinc esse? Pa. Nescio. Py. Atqui sic inventast, Ter. Eun. 5, 4, 30: hunc ego non diligam? non admirer? non omni ratione defendendum putem? Atqui sic a summis hominibus eruditissimis accepimus, etc., yet so we have certainly heard, etc., Cic. Arch. 8, 18.—

So also atqui si, adversative, but if, or continuative, if now, if indeed (cf.:

quod si): sine veniat. Atqui si illam digito attigerit, oculi illi ilico ecfodientur,

if, however, he do but touch her, Ter. Eun. 4, 6, 1 (Fleck., Qui): quae et conscripta a multis sunt diligenter et sunt humiliora quam illa, quae a nobis exspectari puto. Att. Atqui si quaeris ego quid exspectem, etc., Cic. Leg. 1, 5, 15; id. Fin. 4, 23, 62:

atqui, si ita placet, inquit Antonius, trademus etiam,

well now, if, id. de Or. 2, 50, 204: atqui Si noles sanus, curres hydropicus, but now if you are unwilling, etc., Hor. Ep. 1, 2, 33:

atqui si tempus est ullum jure hominis necandi, quae multa sunt, certe illud est,

but if now there is any time, Cic. Mil. 4 init. —

To modify a preceding negation or negative interrogation, yet, still, instead of that, rather: Ni. Numquam auferes hinc aurum. Ch. Atqui jam dabis, but, Plaut. Bacch. 4, 7, 26: Non sum apud me. Se. Atqui opus est nunc quom maxime ut sis, Ter. Phorm. 1, 4, 27:

O rem, inquis, difficilem et inexplicabilem. Atqui explicanda est,

nevertheless, Cic. Att. 8, 3; id. Ac. 2, 36, 114:

magnum narras, vix credibile. Atqui Sic habet,

but in fact, so it is, Hor. S. 1, 9, 52; Curt. 6, 10, 5:

modum statuarum haberi nullum placet? Atqui habeatur necesse est,

Cic. Verr. 2, 2, 59; 2, 3, 86; id. Parad. 1, 1, 7; Flor. 4, 2, 53; Curt. 6, 10, 10.—

To connect a minor proposition in a syllogism (both an affirmative and a negative, while atque only connects an affirm. proposition), but, but now, now:

Ergo cum sol igneus sit, quia nullus ignis sine pastu aliquo possit permanere, necesse est aut ei similis sit igni, quem... aut ei, qui... atqui hic noster ignis etc.,

Cic. N. D. 2, 15, 40 and 41:

qui fortis est, idem est fidens... Qui autem est fidens, is profecto non extimescit... Atqui in quem cadit aegritudo, in eundem timor... Ita fit, ut fortitudini aegritudo repugnet,

Cic. Tusc. 3, 7, 14:

(mors) aut plane neglegenda est... aut etiam optanda, si, etc. Atqui tertium certe nihil inveniri potest. Quid igitur timeam si, etc.,

id. Sen. 19, 66; id. Tusc. 5, 14, 40. (Vid. more upon this word in Hand, Turs. I. pp. 513-524.)